Jun 13, 2021. II Samuel 12:26-31

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JOAB ADMONISHES THE KING.  II Samuel 12:26-31.  06/13/2021.  #26.

2 Samuel 12:26-31 [New King James Version]

26 Now Joab fought against Rabbah of the people of Ammon, and took the royal city. 27 And Joab sent messengers to David, and said, “I have fought against Rabbah, and I have taken the city’s water supply. 28 Now therefore, gather the rest of the people together and encamp against the city and take it, lest I take the city and it be called after my name.” 29 So David gathered all the people together and went to Rabbah, fought against it, and took it. 30 Then he took their king’s crown from his head. Its weight was a talent of gold, with precious stones. And it was set on David’s head. Also he brought out the spoil of the city in great abundance. 31 And he brought out the people who were in it, and put them to work with saws and iron picks and iron axes, and made them cross over to the brick works. So he did to all the cities of the people of Ammon. Then David and all the people returned to Jerusalem.

  1. That enigma, Joab
    1. Joab was David’s cousin, but is was both an aid to David, and a thorn in David’s side
      1. Joab was obviously a capable leader and general
      1. Joab saw clearly danger that David often missed
    1. Effective and discerning advisors are vital to any ruler
    1. Joab’s good advice:
      1. Joab fought well against Israel and other enemies
      1. He advised David to take back Absalom
      1. He advised David to encourage his troops after their victory over Absalom’s troops
      1. He advised David not to number the people
    1. Joab’s deceit and cruelty
      1. Joab deceitfully murdered Abner
      1. Joab deceitfully murdered Amasa
      1. Joab killed Absalom
    1. On his death bed, David advised his son, Solomon, to  eliminate Joab
  2. Joab calls for David to play the role of the king
    1. 2 Sam. 11 David shirked his responsibility as commander-in-chief by not leading his army into battle
      1. This led to the Bathsheba/Uriah fiasco
      1. Joab is seen to be the leader
    1. Joab demonstrates his loyalty by not taking advantage of enhancing his own power in David’s absence
    1. Joab sent word that his army had captured the water supply that fed the city
      1. This is equivalent of cutting the supply route that fed the army
      1. It is only a matter of time before the city must fall
    1. Joab urges David to come to lead final assault on Rabbah
      1. If Joab took the city, he would receive the credit for taking the city
      1. If Joab conquered the city Israel would begin to look to Joab as the actual leader of the people
      1. Saul lost leadership to David, when his exploits against Goliath and the Philistines won Israel’s heart
    1. David lost sight of all political and leadership perspective
      1. David’s world had shrunk to his own fame, desires, pleasures, and personal wants
      1. A leader cannot lose sight of his purpose and connection to the people and rules and serves
      1. David was not even aware that he was jeopardizing his own kingdom via seclusion from the people
  3. Return of the king
    1. David accepts Joab’s advice and brings the army reserves with him in order to take Rabbah
    1. Rabbah is taken as David leads his troops (though all realized that Joab had done the difficult part)
    1. King Hunun’s crown of gold and jewels is placed on David’s head (1 talent = 75.5 lbs.)
    1. The entire city is plundered and its citizens made slaves
      1. Hunun’s sleight against David’s emissaries pays bitter fruit for him and his people
      1. Ironically, the Ammonites were going to enslave the men of Jabesh-Gilead before Saul rescued them
    1. David was a blessed king, but he lacked administrative ability, political acumen, insight, awareness, and wisdom
    1. God works through David’s weakness to enact justice

Jun 6, 2021. Colossians 3:18-21

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THE CHRISTIAN FAMILY.  Colossians 3:18-21.  06/06/2021.  #11.

Colossians 3:18-21 [New King James Version]

18 Wives, submit to your own husbands, as is fitting in the Lord. 19 Husbands, love your wives and do not be bitter toward them. 20 Children, obey your parents in all things, for this is well pleasing to the Lord. 21 Fathers, do not provoke your children, lest they become discouraged.

  1. The Christian home
    1. Ephesians 5:22-6:4 the Christian home is to model godliness
      1. I Timothy 3:4-5 the husband is to govern his household with wisdom and reverence
      1. I Peter 3:1-6 the wife is to support her husband and exemplify a tranquil godly spirit
      1. The marriage is to represent Christ and his bride
      1. Exodus 20:12 children are to render due respect and obedience to parents
    1. Dt. 6:4-9 the home is to be saturated with scripture, biblical teaching, admonition, encouragement, and worship
  2. The Christian wife
    1. As in Ephesians 5, Colossians starts with the wife
      1. Genesis 2:24 she is the main support to her husband and the centerpiece of activity in the home (Proverbs 31)
      1. How the wife manages her home and trains her children is the main factor in the health of the home
    1. The wife is to submit to her husband
      1. Submit (to line up behind) –she is to follow his lead and support his efforts to lead the family
      1. Ephesians 5:22-24 she is to follow “as unto the Lord”
        1. She is not to follow husband in doing evil (Abigail properly disobeyed Nabol; Peter, John properly disobeyed Jewish Leaders)
        1. I Corinthians 11:1 Paul was to be imitated only as he imitated Christ
    1. 1 Pt. 3 the wife is to show respect for her husband
    1. A submissive (not rebellious, quarrelsome, or berating) wife is befitting (measures up to) the Lord
      1. It is what the Lord expects
      1. Humble submission is expected even if the wife deems that the husband is unworthy of it
  3. The Christian husband
    1. The husband is to love (agape) his wife
      1. Self-sacrificing (gracious, forgiving; serving)
      1. The husband is to take care of his wife in spiritual, physical, and emotional areas, even if he does not feel appreciated or respected (I Timothy 5:8)
    1. Do not be bitter (pikrainesthe; English = to prick)
      1. Don’t be embittered toward your wife
      1. Wives want to be loved, respected, and cared for
      1. Husbands want to be appreciated and admired
      1. When a husband is disappointed by the response of his wife toward him, he tends to become sullen, disillusioned, and resentful of his wife
    1. Both men and women tend to go into a marriage with unrealistic expectations that are soon dashed
      1. Both seek more to be fulfilled than to fulfill
      1. Human flaws overwhelm idealistic fantasies
    1. Malachi 2:14-15 husbands need to abandon fantasies and embrace who God has made his wife to be
  4. Father and children
    1. Children are to obey parents = pleases God
    1. Fathers are not to provoke (stir up; disturb) their children
      1. Authority can be abused and misused
      1. Children are not little adults to be used whimsically to avoid what adults should be doing
      1. Proverbs 22:6 training of children is to be measured, reasonable, nurtured, encouraging, instructive, and corrective (not arbitrary, moody, inconsistent…)
    1. Rearing children is a laborious work of love and patience
    1. Abusive and neglectful parents lead to bitter adult children
    1. All positions in the home are stewardship responsibilities
  5. Ezekiel 18:20 each family member is accountable for own obligations

Key verse: Ephesians 5:22-6:4

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. 24 Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might [a]sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30 For we are members of His body, [b]of His flesh and of His bones. 31 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 32 This is a great mystery, but I speak concerning Christ and the church. 33 Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband. 6:1 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother,” which is the first commandment with promise: 3 “that it may be well with you and you may live long on the earth.” 4 And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.

Jun 6, 2021. II Samuel 12:24-25

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THE SOLOMON PUZZLE.  II Samuel 12:24-25.  06/06/2021. PM.

2 Samuel 12:24-25 [New King James Version]

24 Then David comforted Bathsheba his wife, and went in to her and lay with her. So she bore a son, and he called his name Solomon. Now the Lord loved him, 25 and He sent word by the hand of Nathan the prophet: So he called his name Jedidiah, because of the Lord.

  1. David’s wife, Bathsheba
    1. David had many legitimate wives: Michal, Abigail, Ahinoam-
    1. Bathsheba was a stolen wife, taken from a loyal officer, Uriah, whom David had killed, along with others with him
    1. David comforts Bathsheba after the death of her child
      1. The Scriptures recognize her as David’s legitimate wife, even though she was taken via adultery
      1. Nothing is recorded of how David’s other wives felt about Bathsheba and David’s actions
    1. Bathsheba seems to have moved to the head of the line as David’s favorite wife and Michal is no longer mentioned
  2. Solomon
    1. Bathsheba bore a second son to David
      1. Named the boy Solomon (“man of peace”)
      1. Despite both the adulterous murderous way David obtained Bathsheba, the union is blessed with a son of destiny (power of forgiveness and restoration of the Lord (Moses, Paul, Manasseh)
    1. God loved Solomon
      1. Solomon was not responsible for what his parents had done, so he did carry David’s guilt
      1. Scripture does not record God’s special expression of love on any of David’s other sons (Amnon, Absalom, Adonijah, Nathan…)
      1. No reason is given for God’s special interest in Solomon over the other siblings
    1. God’s sovereign choices are based upon his own unrevealed reasons (Job 38 –not up for critique or scrutiny)
    1. Solomon jumps over his older brothers as crowned prince
  3. The forbidden questions
    1. Rom. 9:14 there are many questions that puzzle us:
      1. Why are some people chosen for salvation while others are not chosen?
      1. Why do some people have many opportunities to hear the gospel, while others have none?
      1. Why were the Jews chosen as God’s people, when they were rebellious and unfaithful?
      1. Why was Jacob chosen over Esau when at times it seems that Esau had more integrity than Jacob?
      1. It what sense is Hebrews 11 declaration that the world was not worthy of Samson?
      1. Why did the wicked Manasseh’s reign last for 50 years while righteous Joab dies at age 39?
    1. The a priori of Christian beliefs
      1. A priori = primary unproved foundational beliefs (axiomatic = self evident facts that need no proof)
      1. Spiritual axioms:
        1. God is always right and righteous
        1. God is not to be challenged (Isaiah 55:8-11)
        1. God’s will and ways are to be accepted, even if they are not understood (Psalm 14:1; 53:1)
        1. We will understand God’s ways when we are taken to be with him (I Corinthians 13:12)
        1. God’s choices are hidden within his holy perfect character
    1. God’s selection of Solomon wasn’t contingent upon results
      1. Even though Solomon started as one seeking to serve God (2 Chron. 1:10), he ended up serving himself and even idols
      1. Solomon’s indulgences were excessive: multiple palaces, 1,000 wives and concubines, 9,000 horses, huge collections of exotic treasures and animals, enormous taxes, idols in God’s temple…
    1. Solomon paid a price for his sins, for he laid aside his God-given wisdom in order to indulge himself

May 30, 2021. Colossians 3:16-17

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DIVINE DOMINANCE.  Colossians 3:16-17.  05/30/2021.  #10.

Colossians 3:16-17 [New King James Version]

16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

  1. Primacy of the Word of God
    1. After Paul explains how believers are to behave, he gives them the mechanism to accomplish it: indwelling of Word
    1. Let the Word richly (plousios, plentifully, abundantly) dwell in you = to take all the Word in that can be taken
      1. The OT and part of the NT had been completed
      1. Enough of the Word was finished to understand the ways and will of God + a believer’s obligation
    1. Indwelling = what inhabits our souls
      1. Romans 7 sin dwells in us
      1. Ephesians 1:13-14 believers have the Holy Spirit dwell in them, sealing them for eternity
      1. Ephesians 3:17 Christ to dwell in our hearts via faith
    1. Everyone is indwelt with sin and all believers are indwelt by the Holy Spirit, but we must choose to be indwelt by Word
      1. We are admonished to have an abundance of the Word living in us (knowing and following it)
      1. The Word dwells sparsely in most believers
    1. The indwelling of the Word is the source of “all” wisdom
      1. II Timothy 3:16-17 God had chosen to use his Word as the source of gaining wisdom (Hebrews 4:12)
      1. The Word of God is prescriptive: telling what is right and wrong, true and false; worthy and unworthy
      1. The Word of God is corrective: warning against sin, and restoring the wayward to the right path
    1. The Word of God is instructive, building wisdom
      1. Psalm 1 the Word is to be meditated upon
      1. II Timothy 2:15 the Word is to be studied
      1. Psalm 119:11 the Word is to me memorized
      1. Revelation 1:3 the Word is to be read
      1. James 1:22 the Word is to be heeded
      1. I Peter 4:11 the Word is to be taught
  2. Melodious teaching
    1. We are to “teach” and “admonish” one another
      1. The body of Christ is used to serve, edify, comfort, and teach each other the ways of God
      1. Teaching deals with proper instruction that emphasizes what is true and useful
      1. Admonition (literally., “to put to mind”) deals with warning, earnestly persuading, and cautioning each other to avoid temptation and follow righteousness
        1. There is an urgency in battling sin nature
        1. Ephesians 4:11-12 casual Christianity loses the battle against the flesh and the world
    1. God gave us music to help teach us truth in a memorable way and to express our commitment to and worship of God
      1. Warning: not all hymns and spiritual songs are true to the Word of God (by ignorance, bias, or flesh)
      1. Christian music can enhance teaching, admonishing, and worship, but it can’t replace the Word of God
    1. Music from the heart = from core convictions, not emotions (many people like the music, but are not committed to Word)
  3. All for Jesus
    1. The Lord needs to be our motivation for all that we do
      1. I Corinthians 10:30 even our most mundane tasks
      1. Luke 6:46 he is Lord and is to be obeyed in all things
      1. Job 1 all belongs to him for his good pleasure
      1. II Corinthians 10:3-5 our thoughts are to be bound to Lord
    1. Even though spiritual warfare is a great struggle, it is a matter of great thanksgiving that we are empowered to serve, please, and worship him (Romans 8:18 struggles = minor)

Key verse: Psalm 1

1 Blessed is the man

Who walks not in the counsel of the ungodly,

Nor stands in the path of sinners,

Nor sits in the seat of the scornful;

2 But his delight is in the law of the Lord,

And in His law he meditates day and night.

3 He shall be like a tree

Planted by the rivers of water,

That brings forth its fruit in its season,

Whose leaf also shall not wither;

And whatever he does shall prosper.

4 The ungodly are not so,

But are like the chaff which the wind drives away.

5 Therefore the ungodly shall not stand in the judgment,

Nor sinners in the congregation of the righteous.

6 For the Lord knows the way of the righteous,

But the way of the ungodly shall perish.

May 30, 2021. II Samuel 12:13-23

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THE FRUIT OF FOLLY.  II Samuel 12:13-23.  05/30/2021.  #24.

2 Samuel 12:13-23 [New King James Version]

13 So David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has put away your sin; you shall not die. 14 However, because by this deed you have given great occasion to the enemies of the Lord to blaspheme, the child also who is born to you shall surely die.” 15 Then Nathan departed to his house. And the Lord struck the child that Uriah’s wife bore to David, and it became ill. 16 David therefore pleaded with God for the child, and David fasted and went in and lay all night on the ground. 17 So the elders of his house arose and went to him, to raise him up from the ground. But he would not, nor did he eat food with them. 18 Then on the seventh day it came to pass that the child died. And the servants of David were afraid to tell him that the child was dead. For they said, “Indeed, while the child was alive, we spoke to him, and he would not heed our voice. How can we tell him that the child is dead? He may do some harm!” 19 When David saw that his servants were whispering, David perceived that the child was dead. Therefore David said to his servants, “Is the child dead?” And they said, “He is dead.” 20 So David arose from the ground, washed and anointed himself, and changed his clothes; and he went into the house of the Lord and worshiped. Then he went to his own house; and when he requested, they set food before him, and he ate. 21 Then his servants said to him, “What is this that you have done? You fasted and wept for the child while he was alive, but when the child died, you arose and ate food.” 22 And he said, “While the child was alive, I fasted and wept; for I said, ‘Who can tell whether the Lord will be gracious to me, that the child may live?’ 23 But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me.”

  1. The verdict
    1. David immediately acknowledges his guilt when confronted by Nathan (unlike Saul, Jonah, Samson, Balaam, Jezebel…)
      1. Psalm 51 David confesses that he has sinned against the Lord (“against you & you only”, Psalm 51:4)
      1. David mentions nothing about Uriah, the men who died with him, or Bathsheba
    1. The prescribed penalty is execution (for adultery & murder)
    1. Nathan states that God has commuted his sentence
      1. David would not be executed for his sins
      1. David is forgiven of his sins
    1. David’s sentence is commuted to a life of sorrowful trials
      1. His enemies will be raised up from within his home
      1. David short circuited his own blessing (Dt. 24 we do the same thing when we sin)
      1. David would never know what other blessings God had for him
    1. David faces open shame because he had “given God’s enemies great occasion to blaspheme God’s name”
      1. David had shown himself to be a hypocrite
      1. All would know what David had done
      1. When we worship & testify of God’s goodness & then sin, the unsaved accuse us hypocrisy
        1. “vice pays respect to virtue”
        1. We come across as self-righteous
    1. David does not compound the problem with denials or justification for his sin (the world must see us confess & repent of our sins)
    1. The Christian is on display & the world watches his life
      1. Neither sin nor self-righteousness are viable
      1. A life of circumspect takes constant vigilance
    1. Forgiveness does not forestall recompense
      1. David had a price to pay (accountability)
      1. There are always consequences for sin
  2. The axe falls on the child
    1. David is told that the child Bathsheba carries would die
      1. The child had done nothing wrong, but he played the role of recompense for sin (as Job’s children played the role of testing Job’s faith)
      1. We can’t judge God’s actions in dealing with David
    1. David mourns & pleads with God to spare the child
      1. God’s judgment was final (like Moses’ judgment)
      1. David could neither take back his deeds nor dissuade God of his judgment (can’t redo events)
    1. David’s servants can’t convince David to eat
      1. His anguish is a part of the penalty he must pay
      1. His sincerity does not change what was done
    1. The anguish of remorse doesn’t necessarily bring change
      1. What we feel is not always transfer to lasting belief
      1. David learns a lesson, but still is prone to sin
  3. Aftermath
    1. After the baby dies, David resumes his life
      1. He explains = there was no more that he could do
      1. David states that he could later go to the child
    1. David’s knowledge of the child’s destiny is not a doctrine
      1. Can’t conclude that all deceased babies are saved
      1. Acts 16:31 a believer’s family isn’t guaranteed salvation

May 23, 2021. Colossians 3:12-15

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THE FORBEARING FAITHFUL.  Colossians 3:12-15. 05/23/2021. #09.

Colossians 3:12-15 [New King James Version]

12 Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; 13 bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. 14 But above all these things put on love, which is the bond of perfection. 15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.

  1. From gruff to gracious
    1. Verse 11 states that not only males and females, free and enslaved can become new creations in Christ, but also Scythians and barbarians as well
    1. Scythians were nomads from the steppes east of the Caucasus (considered barbaric as raiders and pillagers)
    1. Barbarians = anyone who did not speak Greek (low life)
    1. The elect of God = chosen or selected by God from before the foundation of the world to be saved (Ephesians 1:4)
    1. Holy and beloved (John 3:16, I Peter 2:9)
      1. Holy = separated from world unto God
      1. Beloved = God chose to bestow his love upon us even when we were still sinners (Rm. 5:8)
    1. Put on tender mercies…
      1. Christian deportment is a choice, not sure result
      1. The flesh still resists the regenerated spirit in us
      1. Twenty-nine different Greek words translated “put”
        1. b1. Enduo is in the middle voice (something you have to put on yourself)
        1. b2. Put on the new man (Ephesians 4:17-24); put on the whole armor of God (Ephesians 6:11-17)
  2. The Christian graces
    1. Tender mercies (splagchva oktipmou) – lit., bowels of compassion (seat of emotions to Jews; Eng. = a “gut feeling”, “a feeling in the pit of my stomach”…)
    1. Kindness = goodness of heart; wholesome intentions
    1. Humility – lowly; to reduce one’s image and self-worth in the presence of God and others (to put others before self)
    1. Meekness – gentleness; a gentle nature; mild (not to be confused with weakness = Jesus was meek but not weak)
    1. Longsuffering (made up of 2 words: makro [big or long] + thumos [to heat up {anger}]) = literally, to take a long time to become angry (Jam. 1:19 slow to wrath) – related to patience and forbearing
    1. Bearing one another (forbearance) – literally, putting up with one another
    1. Forgiving (charizomenoi; English word, charity) one another (showing grace to one another, Eph. 4:32) = refusing to hold onto grudges for sins and offenses
      1. Not holding onto grievances (complaints)
      1. As Christ forgives us, we are to forgive others
  3. 3 The primacy of love
    1. Above all things love one another
      1. John 13:34 love (agape = charitable love) is the mark of discipleship
      1. I Corinthians 13 love excels even faith and hope
      1. Mark 12:30-31 loving God and our neighbor is the basis of all the other commandments
      1. James 2 love is called the Royal Commandment
    1. For a believer to charitably love is completion or maturity (telios = to come to the end; to finish; English: telephone,  telescope, television, telepathy…)
    1. Peace of God is to rule in our hearts
      1. Philippians 4:5-7 peace comes from a confidence in God that provides calm assurance
      1. I John 4:8-18 mature love casts out all fear
    1. Be thankful (eucharestis, good grace) = God is the granter of all things and should be continually praised
      1. Philippians 4:5-7 the ungrateful can even properly pray
      1. Philippians 2:14 the complainer and discontented is not in right relationship with the Lord (sinful)
    1. Galatians 5:22-23 the Christian graces are one package

Key verse:  Ephesians 4:17-24

17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19 Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed. 20 That, however, is not the way of life you learned 21 when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.

May 23, 2021. II Samuel 12:1-12

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DAY OF ACCOUNTING.  II Samuel 12:1-12. 05/23/2021. #23.

2 Samuel 12:1-12 [New International Version]

Then the Lord sent Nathan to David. And he came to him, and said to him: “There were two men in one city, one rich and the other poor. The rich man had exceedingly many flocks and herds. But the poor man had nothing, except one little ewe lamb which he had bought and nourished; and it grew up together with him and with his children. It ate of his own food and drank from his own cup and lay in his bosom; and it was like a daughter to him. And a traveler came to the rich man, who refused to take from his own flock and from his own herd to prepare one for the wayfaring man who had come to him; but he took the poor man’s lamb and prepared it for the man who had come to him.”

So David’s anger was greatly aroused against the man, and he said to Nathan, “As the Lord lives, the man who has done this shall surely die! And he shall restore fourfold for the lamb, because he did this thing and because he had no pity.”

Then Nathan said to David, “You are the man! Thus says the Lord God of Israel: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave you your master’s house and your master’s wives into your keeping, and gave you the house of Israel and Judah. And if that had been too little, I also would have given you much more! Why have you despised the commandment of the Lord, to do evil in His sight? You have killed Uriah the Hittite with the sword; you have taken his wife to be your wife, and have killed him with the sword of the people of Ammon. 10 Now therefore, the sword shall never depart from your house, because you have despised Me, and have taken the wife of Uriah the Hittite to be your wife.’ 11 Thus says the Lord: ‘Behold, I will raise up adversity against you from your own house; and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel, before the sun.’ ”

  1. Story point missed
    1. David feels no guilt for adultery, murder, deception, or guile
      1. David took Bathsheba as wife with no remorse
      1. Bathsheba is a second wife taken from a deceased husband: one by an enemy (Nabol/Abigail) and one by theft
      1. David is quite pleased with himself and very happy
    1. Sin will not produce a sense of guilt when conscience is seared and dulled (Ephesians 4:19)
    1. II Samuel 11:27 “what David had done displeased (grievously disappointed) the Lord
    1. God sends the prophet Nahum to confront David
      1. Nahum’s story is about a rich man who takes a poor man’s ewe lamb (a pet) to feed to a traveling stranger (he presents this as a real situation)
      1. David misses the point altogether, even though the imagery speaks to his exact situation
    1. Someone who becomes use to his sin, denies any guilt
  2. The king’s wrath and judgment
    1. David became very angry at what the rich man did
    1. David pronounces judgment on the rich man
      1. He deserves to die (not “shall die”) = literally “he is the son of death”
      1. He will restore 4 times what he has taken (in accordance to Levitical Law)
      1. David apparently made snap judgments without hearing the full story (Ziba/Mephibosheth issue)
    1. David generates much wrath over a sheep, but not even a tear over Uriah and those who died with him
      1. Sin hardens hearts
      1. Sin makes us deplore sin in others, but we excuse and even rationalize away sin within ourselves
    1. Notice that David pronounces judgment in the name of God
      1. Matthew 7:2 we are judged on how we judge others
      1. David declares that he would judge the rick man because “he had no pity” (unrecognized irony)
      1. Romans 13:1-7 David was responsible for protecting his subjects and judging righteously (II Samuel 5:2)
    1. Nathan declares to David, “You are the man!”
  3. God pronounces judgment
    1. God lists all the benefits and blessings he had given David
      1. He took David from being a poor shepherd to taking the throne of Saul
      1. He had given David wealth, power, wives, fame, a palace, and possessions
      1. Had these blessings been too few for David, God would have given him even more
    1. David had taken Uriah’s wife for his own and had him killed the Ammonites, enemies of God and Israel
    1. God by his own law could have killed David (Genesis 9:6, Leviticus 20:10) for adultery and murder and despising God
    1. God commutes David’s sentence to a miserable life
      1. The sword will never part from your house
      1. David’s neighbor (him son) will take David’s wives and lay with them
        1. b1. David took Bathsheba in secret
        1. b2. David’s wives will be violated in broad daylight (on roof of palace)
    1. The momentary sinful pleasure yields a life of misery
    1. Once we remove God from top priority, our flesh takes over

May 16, 2021. Colossians 3:5-11

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SIN SLAYERS.  Colossians 3:5-11.  05/16/2021.  #08.

Colossians 3:5-11 [New King James Version]

5 Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. 6 Because of these things the wrath of God is coming upon the sons of disobedience, 7 in which you yourselves once walked when you lived in them. 8 But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. 9 Do not lie to one another, since you have put off the old man with his deeds, 10 and have put on the new man who is renewed in knowledge according to the image of Him who created him, 11 where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

  1. Malevolence of the flesh
    1. Paul states that believers do not live evil lives
    1. He lists several wicked motivations and deeds to overthrow
      1.  These do not automatically leave at conversion
      1.  Our fleshly desires still are active in us
      1.  We are now new creations indwelt by Holy Spirit
    1. Romans 7:18-8:2 one of the evidences that the Spirit dwells within us is the victory in the battle against sin in our lives
      1.  James 1:15-25 we recognize and acknowledge our sin nature and battle in the Spirit against enticement
      1.  Romans 8 we are more than conquerors in Christ
    1. The list Paul gives us a list of fleshly corruptions:
      1.  Fornication (porneo, Eng. = pornography) – sexual immorality in all its forms
      1.  Uncleanness (akatharsis, Eng. = not cathartic) – anything that is vile, profane, unseemly, or crude
      1.  Passion (pathos, Eng. = pathos) – affections (in this context, fondness of forbidden cravings)
        1.  Uncontrolled lustful feelings and emotions
        1.  Longings to fulfill sinful fleshly wants
      1.  Evil desires (epithumos, Eng. = thermal) – heated emotions producing obsessive sinful cravings
      1.  Covetous (pleovein, Eng. = plenty; plethora) – the desire to want more; not content; greed
      1.  Wrath (orgen, Eng. = orgy) – uncontrolled rage
      1.  Anger (thumos, Eng. = thermal) – seething ire
      1.  Malice (kakian) – evil intentions, meanness, spite
      1.  Blasphemy – slander, defame, libel, slur, vilify
      1.  Filthy language – profanity, crude, lewd, vile
      1.  Lying (pseudo) – falsehood, deception, fraud
  2. Motivation of the flesh
    1. Paul calls evil desires “idolatry”
      1.  Idol worship = serve fleshly desires
      1.  I Samuel 15:22-23 pride and rebellion are said to be idolatry, since we put ourselves on throne
      1.  Matthew 6:24 cannot serve both God and money
    1. At one time, the Col. believers were motivated by sin
      1.  Paul indicates that believers forsake sin
      1.  To continue in sin is to belie your faith
    1. Sinful flesh naturally desires to think and do evil
  3. Mortification of the flesh
    1. God will judge evil men who pursue evil desires (The Flood, Sodom and Gomorrah, plagues of Revelation …)
    1. Put to death fleshly desires (nekron; a necropolis is
    1. a cemetery; lit., city of the dead)
      1.  Romans 6:1-11 = our sins have been put to death on the cross with Christ
      1.  Treat sinful desires as enemies against God
      1.  Move to slay temptation within you
    1. Put off evil passions (Ephesians 4:22-24)
      1.  Evil desires must be replaced with godly ones
      1.  Can’t be motivated by God and flesh at same time
    1. Those in Christ are new creations (II Corinthians 5:17)
      1.  Made in the image of God (I Corinthians. 6:19-20)
      1.  New motivation, power, and direction (Rm. 8:30)
    1. 3 ways to execute fleshly desires:
      1.  Commitment to Christ (John 14:15)
      1.  Submission to Word of God (Romans 10:17, Jm. 1)
      1.  Leading of the Holy Spirit (Ephesians 5:18, Romans 8:4)

Key verse: Romans 7:18-25; 8:1-2

18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. 21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

May 16, 2021. II Samuel 11:18-27

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DONE, BUT NOT OVER.  II Samuel 11:18-27. 05/16/2021. #22.

2 Samuel 11:18-27 [New King James Version]

18 Then Joab sent and told David all the things concerning the war, 19 and charged the messenger, saying, “When you have finished telling the matters of the war to the king, 20 if it happens that the king’s wrath rises, and he says to you: ‘Why did you approach so near to the city when you fought? Did you not know that they would shoot from the wall? 21 Who struck Abimelech the son of Jerubbesheth? Was it not a woman who cast a piece of a millstone on him from the wall, so that he died in Thebez? Why did you go near the wall?’—then you shall say, ‘Your servant Uriah the Hittite is dead also.’ ” 22 So the messenger went, and came and told David all that Joab had sent by him. 23 And the messenger said to David, “Surely the men prevailed against us and came out to us in the field; then we drove them back as far as the entrance of the gate. 24 The archers shot from the wall at your servants; and some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.” 25 Then David said to the messenger, “Thus you shall say to Joab: ‘Do not let this thing displease you, for the sword devours one as well as another. Strengthen your attack against the city, and overthrow it.’ So encourage him.” 26 When the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband. 27 And when her mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displease] the Lord.

  1. The cover-up completed
    1. Joab does as David had commanded
      1. Uriah was put in the front of the troops as they attacked the city gates
      1. Uriah and several other soldiers were killed by archers, who were on top of the wall
      1. The military strategy was unsound and everyone in army knew it
    1. Joab sends his messenger to David with 4 points:
      1. Details of the war
      1. Details concerning the battle at the city gate
      1. An acknowledgement that coming so near the wall in pursuit of the enemy was a foolish tactic
      1. Uriah, David’s servant, is dead
    1. The messenger must have thought that this was an odd message, especially since Uriah is the only soldier noted
      1. The messenger is instructed to acknowledge the foolishness of the attack that place troops in unnecessary danger
      1. If David were to ridicule the act and remind Joab of how a woman killed Abimelech by casting a stone on his head at Thebez, then the messenger was to mention that Uriah also was dead
  2. The foolish military move
    1. Joab’s army, particularly Uriah, would have puzzled over the army’s attack at the gate
      1. This occurs immediately after Uriah’s return from seeing David
      1. The episode at Thebez (Jud. 9:50) whereby a woman casts a millstone down on Abimelech’s head from the city tower
    1. Joab’s message to David is poignant
      1. Other soldiers died in this attack that did not need to die
      1. Joab obviously understood that Uriah was being killed due to David violating Uriah’s wife
      1. The messenger would obviously understand the implication just by the way Joab instructed him
      1. Since this was David’s plan, Joab was letting him know that the defeat and loss of life were David’s fault
      1. Joab calls Uriah “your servant”, letting David know that he had inflicted a great injustice on him
      1. Joab implies that he knows David’s secret
  3. David’s placid response
    1. The messenger does not wait to divulge that Uriah is dead, but tells David straight up what Joab has said
      1. Had David become angry, the messenger would know that David was innocent of this tactic
      1. David’s tepid response implied relief and not rage
    1. David’s response is disgraceful
      1. He instructs the messenger to console Joab
      1. David states the sword devours arbitrarily in war
      1. Don’t worry about it, just finish taking the city
    1. After a mourning period, David takes Bathsheba as his wife
    1. God is displeased with what David did
      1. David had forgotten about the holiness of God, who sees and judges all things
      1. David isn’t exempt from judgment (more account.)
      1. God always settles accounts in his time (Psalms?)

May 9, 2021. II Kings 4:8-37

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MOTHERS DAY 2021.  5/9/2021. A STAR IN SHUNEM.  II Kings 4:8-37.

II Kings 4:8-37 [New King James Version]

8 Now it happened one day that Elisha went to Shunem, where there was a notable woman, and she persuaded him to eat some food. So it was, as often as he passed by, he would turn in there to eat some food. 9 And she said to her husband, “Look now, I know that this is a holy man of God, who passes by us regularly. 10 Please, let us make a small upper room on the wall; and let us put a bed for him there, and a table and a chair and a lampstand; so it will be, whenever he comes to us, he can turn in there.” 11 And it happened one day that he came there, and he turned in to the upper room and lay down there. 12 Then he said to Gehazi his servant, “Call this Shunammite woman.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘Look, you have been concerned for us with all this care. What can I do for you? Do you want me to speak on your behalf to the king or to the commander of the army?’ ” She answered, “I dwell among my own people.” 14 So he said, “What then is to be done for her?” And Gehazi answered, “Actually, she has no son, and her husband is old.” 15 So he said, “Call her.” When he had called her, she stood in the doorway. 16 Then he said, “About this time next year you shall embrace a son.” And she said, “No, my lord. Man of God, do not lie to your maidservant!” 17 But the woman conceived, and bore a son when the appointed time had come, of which Elisha had told her. 18 And the child grew. Now it happened one day that he went out to his father, to the reapers. 19 And he said to his father, “My head, my head!” So he said to a servant, “Carry him to his mother.” 20 When he had taken him and brought him to his mother, he sat on her knees till noon, and then died. 21 And she went up and laid him on the bed of the man of God, shut the door upon him, and went out. 22 Then she called to her husband, and said, “Please send me one of the young men and one of the donkeys, that I may run to the man of God and come back.” 23 So he said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.” And she said, “It is well.” 24 Then she saddled a donkey, and said to her servant, “Drive, and go forward; do not slacken the pace for me unless I tell you.” 25 And so she departed, and went to the man of God at Mount Carmel. So it was, when the man of God saw her afar off, that he said to his servant Gehazi, “Look, the Shunammite woman! 26 Please run now to meet her, and say to her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’ ” And she answered, “It is well.” 27 Now when she came to the man of God at the hill, she caught him by the feet, but Gehazi came near to push her away. But the man of God said, “Let her alone; for her soul is in deep distress, and the Lord has hidden it from me, and has not told me.” 28 So she said, “Did I ask a son of my lord? Did I not say, ‘Do not deceive me’?” 29 Then he said to Gehazi, “Get yourself ready, and take my staff in your hand, and be on your way. If you meet anyone, do not greet him; and if anyone greets you, do not answer him; but lay my staff on the face of the child.” 30 And the mother of the child said, “As the Lord lives, and as your soul lives, I will not leave you.” So he arose and followed her. 31 Now Gehazi went on ahead of them, and laid the staff on the face of the child; but there was neither voice nor hearing. Therefore he went back to meet him, and told him, saying, “The child has not awakened.” 32 When Elisha came into the house, there was the child, lying dead on his bed. 33 He went in therefore, shut the door behind the two of them, and prayed to the Lord. 34 And he went up and lay on the child, and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands; and he stretched himself out on the child, and the flesh of the child became warm. 35 He returned and walked back and forth in the house, and again went up and stretched himself out on him; then the child sneezed seven times, and the child opened his eyes. 36 And he called Gehazi and said, “Call this Shunammite woman.” So he called her. And when she came in to him, he said, “Pick up your son.” 37 So she went in, fell at his feet, and bowed to the ground; then she picked up her son and went out.

  1. A woman of a sensitive spirit toward God
    1. She was from Shunem in territory belonging to Issachar (approximately 20 miles southwest of the Sea of Galilee)
    1. We do not know her name (God does)
    1. She was both observant and sensitive to the things of God
      1. She sees Elisha pass by frequently on the way to Mt. Carmel or south toward Samaria
      1. She knows that Elisha is a prophet of God
    1. She loves God and wants to do something for his prophet
    1. We know nothing of her husband’s spiritual state
      1. He is much order than she is
      1. He seems to greatly value her
      1. He gives her wide latitude of freedom of action (demonstrates trust and confidence in her)
  2. Faith in action
    1. She decides to invite Elisha and his servant, Gehazi, to dinner (she must persuade Elisha to accept)
    1. She persuades her husband to build Elisha a room on top of the roof for a place to stay when he is traveling by their house
      1. Husband = may be of faith
      1. Building the room would have been an expenditure of time and resources
      1. Elisha would become a frequent house guest
      1. It appears that his love for his wife was such that he rarely refused any of her requests (she was wise, gentle, discerning, and charitable)
    1. All she did for Elisha was by her own will
      1. Elisha never asked for anything
      1. She was looking for ways to support the man of God (God will honor the desire to serve him)
    1. Proverbs 31:10-31 – her motivation is honorable, kind, respectful, and selfless
  3. Elisha shows his gratitude
    1. Elisha tries to find a way to thank the Shunnemite woman
      1. He has Gehazi call her to his room
      1. He asks her what she would desire (speak to the king on her behalf (2 Kn. 8:1-6 she eventually does stand before the king to get her land back, and Gehazi vouches for her)
    1. She wants nothing form Elisha
      1. She is pleased to serve the Lord without expecting anything in return for her charity
      1. She wants no credit for her service
    1. Elisha asks Gehazi what can be done for her
      1. Gehazi tells Elisha that she has no sons
      1. Elisha tells the Shun. that she will have a son
    1. She thinks that Elisha is being cruel
      1. Her husband is too old to sire a son and they have had no children throughout their marriage
      1. She would rather not have a son than false hope
    1. She does conceive and bears a son
      1. After a time her son has a heatstroke and dies
      1. She traces Elisha down at Mt. Carmel
        1. She accuses him of mocking her
        1. A test from the Lord

                f. Elisha prays and lays down over the boy and he is raised

                g. She gave all, expected nothing, and was greatly blessed

Key verse: Proverbs 31:10-31

10 Who can find a virtuous wife? For her worth is far above rubies. 11 The heart of her husband safely trusts her; So he will have no lack of gain. 12 She does him good and not evil // All the days of her life.

13 She seeks wool and flax, And willingly works with her hands. 14 She is like the merchant ships, She brings her food from afar. 15 She also rises while it is yet night, And provides food for her household, And a portion for her maidservants. 16 She considers a field and buys it; From her profits she plants a vineyard. 17 She girds herself with strength, And strengthens her arms. 18 She perceives that her merchandise is good, And her lamp does not go out by night. 19 She stretches out her hands to the distaff, And her hand holds the spindle. 20 She extends her hand to the poor, Yes, she reaches out her hands to the needy. 21 She is not afraid of snow for her household, For all her household is clothed with scarlet. 22 She makes tapestry for herself; Her clothing is fine linen and purple. 23 Her husband is known in the gates, When he sits among the elders of the land. 24 She makes linen garments and sells them, And supplies sashes for the merchants. 25 Strength and honor are her clothing; She shall rejoice in time to come. 26 She opens her mouth with wisdom, And on her tongue is the law of kindness. 27 She watches over the ways of her household, And does not eat the bread of idleness. 28 Her children rise up and call her blessed; Her husband also, and he praises her: 29 “Many daughters have done well, But you excel them all.” 30 Charm is deceitful and beauty is passing, But a woman who fears the Lord, she shall be praised. 31 Give her of the fruit of her hands, And let her own works praise her in the gates.