Aug 15, 2021. II Samuel 16:1-4

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ZIBA TAKES ALL.  II Samuel 16:1-4.  Aug 15, 2021.  #35.

II Samuel 16:1-4 [New King James Version]

1 When David was a little past the top of the mountain, there was Ziba the servant of Mephibosheth, who met him with a couple of saddled donkeys, and on them two hundred loaves of bread, one hundred clusters of raisins, one hundred summer fruits, and a skin of wine. 2 And the king said to Ziba, “What do you mean to do with these?” So Ziba said, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who are faint in the wilderness to drink.” 3 Then the king said, “And where is your master’s son?” And Ziba said to the king, “Indeed he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’ ” 4 So the king said to Ziba, “Here, all that belongs to Mephibosheth is yours.” And Ziba said, “I humbly bow before you, that I may find favor in your sight, my lord, O king!”

  1. Ziba makes his move
    1. Ziba was Jonathan’s servant in charge of his household
      1.  After Jonathan died in battle, David gave all of Jonathan’s possessions to Mephibosheth
      1.  Mephibosheth was lame due to his nursemaid dropping him when she fled from the Philistine hoard
    1. Ziba meets David at the top of the ascent
      1.  He has two donkeys loaded with bread and raisins
      1.  David asks what the meaning of the supplies were
        1.  Ziba states that they are for David’s men
        1.  Ziba desires to ingratiate himself to David
  2. The Mephibosheth mystery
    1. David asks Ziba where Mephibosheth was
      1.  Mephibosheth ate at the king’s table as kindness to Jonathan’s household
      1.  Being a descendent of Saul, it was important that Mephibosheth to openly show loyalty to David
    1. Ziba claims that Mephibosheth stayed back in Jerusalem, hoping to be restored to his grandfather’s throne
      1.  David is upset, especially after the kindness he showed Mephibosheth
      1.  David then gives all of Mephibosheth’s land to David
    1. II Samuel 19 later when David returns to Jerusalem, Mephibosheth comes out to meet David
      1.  Mephibosheth is in sackcloth with ashes on him:  he has not bathed, shaved, or groomed since David left
      1.  When asked why he did not go with David, he said that since he was lame he had to wait for Ziba to saddle his donkey and bring him to David
    1. David does not know what to believe
      1.  Mephibosheth was obviously not leading a rebellion
      1.  Since Mephibosheth came out to meet David, it is odd that he could not have come on his own to David earlier or had someone else help him
    1. The truth probably is that Mephibosheth was afraid to go with David in case Absalom won the conflict
      1.  Mephibosheth sat out the conflict until he saw what would happen
      1.  When David won, Mephibosheth reappears to declare his loyalty to David
    1. Ziba had obviously lied to David
      1.  Mephibosheth was not guiltless either
      1.  David decides to split the land between Mephibosheth and Ziba, since both men were suspect
      1.  Mephibosheth claims that he is not interested in the land, only in David’s safe return
  3. Another Proverbs 18:13 problem
    1. As with Amnon, Absalom, the woman of Tekoa, and other issues, David does not wait to investigate Ziba’s claims before he makes a snap decision
      1.  Decisions made on partial information or mere appearances are almost always wrong
      1.  David never learns the art of inquiry
    1. Decisions should be made on the best information available
      1.  Investigation to find the facts
      1.  Appearances and statements may be false or partial
      1.  There are always missing facts
    1. Justice, fairness, and potential harm demand due diligence

Aug 8, 2021. I Thessalonians 2:17-20

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COSMIC WARFARE.  I Thessalonians 2:17-20.  8/8/2021.  #05.

I Thessalonians 2:17-20 [New King James Version]

17 But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire. 18 Therefore we wanted to come to you—even I, Paul, time and again—but Satan hindered us. 19 For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming? 20 For you are our glory and joy.

1. Untimely departure

                a. Once again Paul expresses regrets for having to leave them abruptly

                                a1. This was not by Paul’s choice

                                a2. Paul assures them of his longing for them

                b. Paul still wants to go back the see them

                                a1. Even though Paul was ejected from Thessalonians he felt that he could return to see them

                                a2. Paul wanted to finish the job he started in discipleship

2. Satanic warfare

                a. Paul made some actual attempts to return to Thessalonians but Satan hindered him

                b. There are several hindrances to ministry:

                                a1. Sin and self-will (Samson, Peter, Ahab…)

                                a2. Not seeking leading of Spirit (Romans 8:4)

                                a3. Interference of the world (1 John 2:15-16)

                                a4. Interference by our own flesh (Matthew 26:41)

                                a5. Opposition by satanic forces (Ephesians 6:11-12)

                c. Paul does not tell us how Satan interfered with him

                d. At times it is hard to discern why we face obstacles and struggles

                                a1. Sometimes, opposition is merely the normal trials of life (Matthew 5:45; I Corinthians 10:13)

                                a2. Sometimes, we resist the will of God or allow distractions to derail us (Luke 10:41)

                                a3. There are times we are opposed by demons and forces of darkness

                e. Paul was sure that Satan was hindering him

                                a1. Satan has been given certain powers and dominion (1 Peter 5:8)

                                a2. Jude 9 Even the Archangel Michael relied upon the Lord to rebuke Satan

                                a3. Luke 4 Satan directly opposed Jesus

                f. James 1:12-25 – not every temptation or opposition is from Satan, we sin most effectively on our own

                                a1. Genesis 3 we cannot blame Satan for our sin

                                a2. A spiritual person knows when Satan is blocking them and oppressing them

                g. God allows spiritual warfare to strengthen our faith (Job 1, Daniel 10, Ephesians 6, 1 Kings 19)

3. Light at the end of a dark tunnel

                a. Paul states that the battle is worth it

                                a1. Thessalonian believers are Paul’s joy and crown

                                a2. Christ’s coming motivates us to endure

                b. Philippians 4:4 Paul refused to be discouraged, for the glory, joy, and hope of God’s mercy, calling, and reward swallows up the trials and struggles of life

                c. Our hope in the returning Christ encourages us

                d. Paul did not focus on satanic opposition, but his calling and the return of Christ

Key verse: James 1:12-25

12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. 16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. 19 So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God. 21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.

Aug 8, 2021. II Samuel 15:24-37

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PALACE INTRIGUE.  II Samuel 15:24-37.  08/08/2021.  #34.

2 Samuel 15:24-37 [New King James Version]

24 There was Zadok also, and all the Levites with him, bearing the ark of the covenant of God. And they set down the ark of God, and Abiathar went up until all the people had finished crossing over from the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, He will bring me back and show me both it and His dwelling place. 26 But if He says thus: ‘I have no delight in you,’ here I am, let Him do to me as seems good to Him.” 27 The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait in the plains of the wilderness until word comes from you to inform me.” 29 Therefore Zadok and Abiathar carried the ark of God back to Jerusalem. And they remained there. 30 So David went up by the Ascent of the Mount of Olives, and wept as he went up; and he had his head covered and went barefoot. And all the people who were with him covered their heads and went up, weeping as they went up. 31 Then someone told David, saying, “Ahithophel is among the conspirators with Absalom.” And David said, “O Lord, I pray, turn the counsel of Ahithophel into foolishness!” 32 Now it happened when David had come to the top of the mountain, where he worshiped God—there was Hushai the Archite coming to meet him with his robe torn and dust on his head. 33 David said to him, “If you go on with me, then you will become a burden to me. 34 But if you return to the city, and say to Absalom, ‘I will be your servant, O king; as I was your father’s servant previously, so I will now also be your servant,’ then you may defeat the counsel of Ahithophel for me. 35 And do you not have Zadok and Abiathar the priests with you there? Therefore it will be that whatever you hear from the king’s house, you shall tell to Zadok and Abiathar the priests. 36 Indeed they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son; and by them you shall send me everything you hear.” 37 So Hushai, D

  1. A priestly send-off
    1. Zadok, the High Priest, carried the Ark of the Covenant down to the Brook Kidron to bless David’s men in their retreat
      1.  Reminiscent of crossing Jordan by Joshua
      1.  Even though David faces the consequences of his actions, he is still God’s choice for the throne
    1. David instructs Zadok to take Ark back to the Tabernacle
      1.  The Ark belonged in the Tabernacle
      1.  Zadok is loyal to David, so David wants to use him and his priests to inform David what Abs. is doing
        1.  Zadok’s son, Ahimaaz and Abiathar’s son, Jonathan will send messages to the king
        1.  David plans his strategy to gather inform.
      1.  David tells Zadok that if God is pleased with him, he will see the Tabernacle again
        1.  If God is done with David, he won’t return
        1.  We can short-circuit our usefulness to God via sin (Moses, Eli, 1 Corinthians 11, 1 Corinthians 9:27)
    1. David can’t regain what he has lost and can’t claim what he had thrown away by his sin
    1. The priest now is also part of a spy network (citizen duties require believers to apply faith to national obligations)
  2. Ascent of tears
    1. David and those fleeing Jer. weep as they ascent Mt. of Olives
      1.  The loss of kingdom and position grieves them
      1.  David knows that this is his fault
      1.  The people must share his punishment and disgrace (many realize this, yet are still loyal to David)
    1. David is informed that Ahithophel, the grandfather of Bathsheba and chief advisor to David, is among conspirators
      1.  It would be understandable if Ahimaaz held a grudge against David for what he had done to Bathsheba
      1. Ahimaaz’s advice was always wise and effective
    1. David seemed to have had no idea that Ahimaaz would betray him – a grave blow to David
  3. Spy network
    1. David’s friend, Hushai, appears in deep mourning
      1.  He wanted to go with David
      1.  He is apparently another advisor
    1. David informs Hushai that he would just add to the burden of the people he would have to care for
      1.  Hushai would be more effective to counter the counsel of Ahithophel
        1.  He is to pretend that he would serve Absalom like he had served David
        1.  Hushai would then pass on Abs.’s plans to Zadok, who would then send Jonathan or Ahimaaz to inform David
      1.  David’s plan depends on Hushai selling his story to Absalom and then gaining Absalom’s confidence
    1. Absalom enters Jerusalem unopposed
      1.  He is confident of ultimate success and power
      1.  His loss of respect for David turns into disdain and outright rebellion
    1. No indication that Absalom is seeking the Lord
      1.  As with Eli and Samuel, David’s sons do not seem to be spiritually oriented

 David seems to have little influence over family David’s friend, went into the city. And Absalom came into Jerusalem.

Aug 1, 2021. I Thessalonians 2:13-16

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WITNESS, WORD, & WORLD.  I Thessalonians 2:13-16.  8/1/2021.  #04.

1 Thessalonians 2:13-16 [New King James Version]

13 For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe. 14 For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans, 15 who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are [a]contrary to all men, 16 forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.

  1. Word from God
    1. Paul taught that the foundation of the gospel witness is the belief in the evidence that scripture is God’s word
      1.  The Thessalonians did not receive the words as from Paul
      1.  They responded to the message as from God
    1. Once scripture is accepted as from God, then belief in whatever scripture teaches should follow
      1.  I Peter 4:7-19 the Word of God is self-authenticating & authoritative (Hebrews 4:12, II Timothy 3:16-17)
      1.  Isaiah 55:8-11 the Word is separated from all man’s philosophies & reasoning (Psalm 14:12; 16:25)
    1. Paul’s defense of the Word would have included evidence of its authenticity and authority
      1.  Luke 24:25-27 Jesus expounded upon all the prophesies concerning himself
      1.  Hundreds of years before the coming of Christ, the Bible prophesied his purpose (Gen. 3:15), his birth (Isaiah 7:14; Mic. 5:2), his nature (Isaiah 9:6-7), his vicarious atonement (Isaiah 53), his means of execution (Psalm 22), his resurrection (Psalm 16:10), his rule (Psalm 110:1), position (Psalm 110:4), his return (Isaiah 61:2)
      1.  Hebrews 4:12 the Word of God knows what is in the hearts of men & critiques + judges their thoughts
      1.  Psalm 119 the Word is instructive on living
      1.  James 1:22-25 the Word is a mirror to the soul
      1.  Ephesians 6:17 the Word is a sword to fight Satan
      1.  Romans 10:17 the Word is necessary to produce faith
    1. The Spirit convicted the sinner, convinced of truthfulness of the Word, drew the sinner to repentance in Christ
      1.  Paul did not convince the Thessalonians that his words were from God—the Spirit did    
      1.  Believers carry the message & the Spirit does the work (effective spiritual work)
  2. Heritage of the Church
    1. One of the odd confirmations of conversion is persecution for faith in Christ
      1.  Just as the Jewish churches were persecuted by Jews for leaving Judaism, Gentile churches were persecuted for leaving paganism
      1.  Persecution does not guarantee true faith, for people are attacked for various reasons (under Nazism, communism, tyranny, provincialism…), but persecution for faith is a hallmark of belief
    1. Men love darkness rather than light (John 3:19), so anything that convicts them of sin, they hate & attack
    1. Paul said Jews forbade him to witness to the Gentiles (they rather see them remain pagans than come to Christ)
      1.  Like killing the prophets of old, killing the messenger did not eliminate the message
      1.  Judgment can’t be avoided via silencing the witness (ignoring the Gospel = still responsible)
  3. Debt of Wrath
    1. Persecution adds to the judgment of the persecutor
      1.  Hebrews 9:27 judgment is certain & not delayed
      1.  Galatians 6:7 men reap in full measure what they sow
    1. Revelation 20:11-15 our brief discomfort is minor compared to the eternal agony of the lost & the wicked (II Corinthians 4:17)

Aug 1, 2021. II Samuel 15:13-23

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DAVID FLEES HIS SON.  II Samuel 15:13-23.  08/01/2021.  #33.

II Samuel 15:13-23 [New King James Version]

13 Now a messenger came to David, saying, “The hearts of the men of Israel are with Absalom.” 14 So David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or we shall not escape from Absalom. Make haste to depart, lest he overtake us suddenly and bring disaster upon us, and strike the city with the edge of the sword.” 15 And the king’s servants said to the king, “We are your servants, ready to do whatever my lord the king commands.” 16 Then the king went out with all his household after him. But the king left ten women, concubines, to keep the house. 17 And the king went out with all the people after him, and stopped at the outskirts. 18 Then all his servants passed before him; and all the Cherethites, all the Pelethites, and all the Gittites, six hundred men who had followed him from Gath, passed before the king. 19 Then the king said to Ittai the Gittite, “Why are you also going with us? Return and remain with the king. For you are a foreigner and also an exile from your own place. 20 In fact, you came only yesterday. Should I make you wander up and down with us today, since I go I know not where? Return, and take your brethren back. Mercy and truth be with you.” 21 But Ittai answered the king and said, “As the Lord lives, and as my lord the king lives, surely in whatever place my lord the king shall be, whether in death or life, even there also your servant will be.” 22 So David said to Ittai, “Go, and cross over.” Then Ittai the Gittite and all his men and all the little ones who were with him crossed over. 23 And all the country wept with a loud voice, and all the people crossed over. The king himself also crossed over the Brook Kidron, and all the people crossed over toward the way of the wilderness.

  1. Late arriving message
    1. After Absalom unveils his conspiracy, then a messenger arrives in Jerusalem to inform him of the plot
      1.  None of David’s servants seemed to have been aware of the growing threat to his kingdom
      1.  Only after Absalom declared himself to be king before thousands of supporters, was the treason revealed
    1. Only three possibilities why David did not know about threat:
      1.  God had blinded the eyes of David’s men to the uprising so God’s judgment would be unimpeded
      1.  David’s men were very inept in their duties to guard David and the kingdom
      1.  David’s men dismissed the warning signs as merely a prince displaying his royal heritage
    1. Often we do not want to believe warning signs: infidelity, cheating, stealing, misbehavior, threats
      1.  We ignore what in hindsight was obvious
      1.  Failure to consider and confront evidence of wrong doing allows the sin to fester and enlarge
    1. Not wanting to believe the truth is foolishness
      1.  There are always people who suspect the truth, but who remain silent for fear of being blamed
      1.  Leviticus 5:1 revealing after the fact is useless
    1. Only after the plot is in the open, is David informed
  2. Crisis of the crown
    1. David must quickly move his forces out of Jerusalem so he won’t be caught unprepared by Absalom’s army
      1.  David is informed that “all of Israel” are with Absalom
      1.  David is not prepared to face a superior force
    1. David must wonder why Israel has turned from him
      1.  David is aware of God’s pronounced judgment
      1.  Even though David has not oppressed the people, he is dishonored by the sin that runs rampant in the palace and David had lost connection with Israel
      1.  Absalom’s ability to woo the people contrasts with David’s disconnection from the people
    1. David organizes the people to flee to the wilderness
      1.  He leaves ten of his harem behind to maintain the palace and watch over David’s possessions
        1.  These will be violated by Absalom as the Lord predicted
        1.  David has little choice but to plan quickly
      1.  David will have a logistic nightmare to provide for his group in the wilderness
    1. Ironically, David fled to the wilderness due to Saul’s sin and now he flees due to his own sin (spiritual wilderness = of our own making)
  3. Loyalty amid conspiracy
    1. David had three sets of body guards he brought from his days when he ran from Saul: Pelethites from a Philistine tribe in southern Judah, Cherethites, and Gittites from Gath
      1.  These remained loyal to David throughout
      1.  Ironically, foreign subjects were true to David than many Israelites (as Uriah the Hittite was!)
    1. David tries to send the Gittites back to Gath, since this was not their fight (they were not Jews)
      1.  Ittai and his men swear not to leave David (i.e., Ruth)
      1.  David finds out who his true friends are

Jul 25, 2021. I Thessalonians 2:1-12

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PAUL’S PARENTAL CARE.  I Thessalonians 2:1-12.  7/25/2021.  #3.

1 Thessalonians 2:1-12 [New King James Version]

1 For you yourselves know, brethren, that our coming to you was not in vain. 2 But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict. 3 For our exhortation did not come from error or uncleanness, nor was it in deceit. 4 But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts. 5 For neither at any time did we use flattering words, as you know, nor a cloak for covetousness—God is witness. 6 Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ. 7 But we were gentle among you, just as a nursing mother cherishes her own children. 8 So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us. 9 For you remember, brethren, our labor and toil; for laboring night and day, that we might not be a burden to any of you, we preached to you the gospel of God. 10 You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; 11 as you know how we exhorted, and comforted, and charged every one of you, as a father does his own children, 12 that you would walk worthy of God who calls you into His own kingdom and glory.

1. Paul defends his ministry and message

                a. Paul was forced to leave Thessalonians before he could fully disciple them, defend his ministry and teaching, and bond with them

                                a1. The Jews tried to discredit Paul and the gospel

                                a2. Since Paul was no longer with them, he sent two letters back to them to defend his authority, teaching, genuine concern for them

                b. God had entrusted the gospel to Paul, who had not failed in his calling (he had passed the test of authenticity)

                c. When Paul was with them, he behaved devoutly, justly, blamelessly, and purely (Paul was acutely aware of his reputation and testimony)

                d. He supported himself and aides by working night and day, so that he would not be a burden to them

                                a1. Paul labored as a leather worker to make money

                                a2. Thessalonians was a poor church, so Paul did not impose

                                a3. Paul did not want to be accused of seeking gain

2. A pure gospel from a pure motivation

                a. Paul states that he had given them the authentic gospel

                                a1. There were plenty of false teachings (Jude)

                                a2. Paul had given ample proof of validity of his message

                b. Paul states 3 traits of those he preach a false gospel:

                                a1. ERROR – there are those who honestly believe in what they teach, even in error

                                                b1. They had embraced a false message

                                                b2. Cults and errant churches believe their messages without evidence of truth

                                                b3. Paul was not in error

                                a2. UNCLEANNESS (impurity) – a message that justified the sins of the messenger (idolaters)

                                                b1. The more people who follow the impure message the more justified the false teacher feels (Philippians 1:15-30)

                                                b2. Paul touted his proper morality

                                a3. DECEIT – the messenger knows that he his presenting a false message, but seeks to deceive his hearers for personal gain

                c. Paul denies being motivated by personal gain

                                a1. Not for GLORY – praise of men (Matthew 23)

                                a2. Not for GREED – to become wealthy (I Timothy 6)

3. Enduring spiritual parent

                a. Paul came to Thessalonians after being mistreated in Philippi

                                a1. The same Jews that opposed him in Philippians followed him to Thessalonica and continued their attack

                                a2. The uproar of Jews led to his expulsion from Thessalonica

                b. Paul’s response = he continued to boldly preach gospel

                                a1. He refused to allow conflict to silence him

                                a2. Galatians 6:9-10 refused to be weary in well doing

                c. Paul presented himself as a loving spiritual parent

                                a1. Gentle as a nursing mom = affectionate, bonding, giving my own life for you with his aides

                                                b1. People were not just prospects to Paul

                                                b2. Paul cared about those he taught

                                a2. As a father, he comforted, exhorted, and admonished them to bring them to maturity

                d. The ministry was not a job, but a calling of mercy and love

Key verse: Philippians 1:15-30

15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice. 19 For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. 21 For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. 23 For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. 24 Nevertheless to remain in the flesh is more needful for you. 25 And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, 26 that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again. 27 Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, 28 and not in any way terrified by your adversaries, which is to them a proof of perdition, but to you of salvation, and that from God. 29 For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, 30 having the same conflict which you saw in me and now hear is in me.

Jul 25, 2021. II Samuel 15:1-12

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ABSALOM’S GRAB FOR POWER.  II Samuel 15:1-12.  7/25/2021.  #32.

2 Samuel 15:1-12 [New King James Version]

1 After this it happened that Absalom provided himself with chariots and horses, and fifty men to run before him. 2 Now Absalom would rise early and stand beside the way to the gate. So it was, whenever anyone who had a lawsuit came to the king for a decision, that Absalom would call to him and say, “What city are you from?” And he would say, “Your servant is from such and such a tribe of Israel.” 3 Then Absalom would say to him, “Look, your case is good and right; but there is no deputy of the king to hear you.” 4 Moreover Absalom would say, “Oh, that I were made judge in the land, and everyone who has any suit or cause would come to me; then I would give him justice.” 5 And so it was, whenever anyone came near to bow down to him, that he would put out his hand and take him and kiss him. 6 In this manner Absalom acted toward all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel. 7 Now it came to pass after forty years that Absalom said to the king, “Please, let me go to Hebron and pay the vow which I made to the Lord. 8 For your servant took a vow while I dwelt at Geshur in Syria, saying, ‘If the Lord indeed brings me back to Jerusalem, then I will serve the Lord.’ ” 9 And the king said to him, “Go in peace.” So he arose and went to Hebron. 10 Then Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom reigns in Hebron!’ ” 11 And with Absalom went two hundred men invited from Jerusalem, and they went along innocently and did not know anything. 12 Then Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city—from Giloh—while he offered sacrifices. And the conspiracy grew strong, for the people with Absalom continually increased in number.

  1. Weakness invites challenge
    1. Due to David not dealing with the rape of Tamar, the murder of Amnon, and the challenge of Absalom, he loses respect in the kingdom
    1. After Absalom’s de facto banishment, David does nothing to Abs. when they came face to face (just kissed him)
    1. Absalom feels free to do what he wants
      1.  He is certain that David would do nothing
      1.  Ephesians 6:4 nurture + admonition must go together
    1. Absalom gathers horses, chariots, royal footmen, and other regalia of royalty that goes along with being a king
  2. A clueless king blesses his own doom
    1. Absalom then stands outside the king’s gate in Jerusalem
      1.  He tells the people seeking the king for justice, that David had assigned no one to hear their cases
      1.  He informs the people that if he were king, he would surely dispense justice for them
      1.  Added to his handsome appearance, the unjust treatment of his sister and sympathy for what he did is Absalom’s wooing of the people
    1. David is unaware that anything is amiss
      1.  It is hard to imagine that no one is telling David what is going on in sight of his palace windows
      1.  David seems very ill-informed about events and trends in his own kingdom
  3. The surprise obvious plot
    1. After 4 years (not 40, which is a copy error in the Syriac and LXX texts), Abs. had captured the heart of the people
      1.  David does not even notice any change
      1.  Leadership can’t afford to isolated from the people that are being led
    1. Absalom asks permission of David to go to Hebron to pay a vow he made to the Lord while he was in Geshur
      1.  David doesn’t suspect anything
      1.  David sends Absalom away with his blessing
      1.  David invites 200 men from Jerusalem to attend (they know nothing of the plot)
      1.  Absalom invites David’s chief advisor, Ahithophel, to attend (grandfather of Bathsheba)
    1. Abs. wants the throne
      1.  He believes that his father is unjust, weak, and undeserving to rule
      1.  Even though David spared Abs.’s life, Absalom would take David’s life in order to gain the throne
      1.  Ambitious men will go to any extreme to gain their objectives (lie, kill, deceive, bribe, and manipulate)
    1. Seems to be a lack of affection between David and his kids
    1. Absalom had been plotting for 4 years to make his move (7 yrs. after the rape of Tamar)
      1.  When Absalom arrives in Hebron, he sends a signal to all his followers throughout the tribes to blow the trumpets and proclaim, “Absalom rules in Hebron”
      1.  David is not dead yet, so this is a brazen coup
    1. Abs. doesn’t consider that it was God who made David king
      1.  Absalom’s message to Israel: David has forgotten you
      1.  Absalom’s support continues to grow
    1. David is left with Joab and the older veterans

Jul 18, 2021. I Thessalonians 1:6-10

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SPIRIT EMPOWERED.  I Thessalonians 1:6-10.  7/18/2021.  #2.

1 Thessalonians 1:6-10 [New King James Version]

6 And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 7 so that you became examples to all in Macedonia and Achaia who believe. 8 For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. 9 For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.

  1. A changed life
    1. The Thessalonian church showed such change in their lives, that Paul was convinced that they were empowered by the Spirit
    1. They became followers of Christ
      1.  Bold witness in spite of great affliction and trials
      1.  Logically, no one would join a persecuted group on their own
      1.  They joyfully embraced Christ even in suffering
    1. They became evangelists throughout Macedonia and Achaia (middle of Greece including Athens)
      1.  3 sections of Greece: Macedonia, Achaia, Peloponnesus which includes Sparta
      1.  In short order, they spread the gospel throughout the region
      1.  Moved from new believers to bold witnesses
      1.  Their witness moved from Greece to the utter most parts of the known world
    1. They turned from idols to God
      1.  They were multi-generation pagans (thousands of years of idol worshippers)
      1.  The truth made sense, where idol worship was full of contradiction and immorality
    1. Paul and aides were well received by the Thess.
  2. Paul teaches Thess. the doctrinal basis for belief and practice
    1. Salvation is a work of the Holy Spirit, not man
      1.  Not by clever argument
      1.  John 16:8 the Spirit convicts, draws, regenerates, seals, gifts, and tasks
    1. Resurrection of Jesus = the key evidence of faith
      1.  They accepted the evidence that the Athenians rejected
      1.  This is the pivotal point of coming to Christ
    1. Second Coming of Christ
      1.  Serving the Lord in the light of the return of Christ motivates us to serve faithfully
      1.  To anticipate great reward allows us to endure great trials ( Romans 8:12-25)
    1. We are rescued from the wrath to come
      1.  Two levels of divine wrath:
        1.  The Great Tribulation – Paul had taught the Thessalonians about God’s great outpouring of wrath upon sinful man
        1.  The Great White Throne Judgment = the ultimate judgment of the lost (Revelation 20)
      1.  The Thess. were confused about the timing and details of end times events, especially as it related to the church (Paul did not have time to fill in all the details before he had to flee)
    1. The return of Christ for his church
      1.  Paul indicates that the reward for faithfulness is worth the price of serving him in trials
      1.  The rapt anticipation of glory swallows up the fear of persecution (Matthew 10:28)
  3. Keep focused
    1. Paul wanted to commend the Thessalonian for their faithfulness
    1. Paul wanted to correct their doctrine so their faith would not be tarnished by false belief
    1. Paul encourages them to keep going
    1. Initial enthusiasm wears off, so spiritual growth must replace enthusiasm wit spiritual maturity

Key verse: Romans 8:12-25

12 Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” 16 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now. 23 Not only that, but we also who have the first fruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. 24 For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with perseverance.

Jul 18, 2021. II Samuel 14:25-33

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ABSALOM FORCES THE ISSUE.  II Samuel 14:25-33.  7/18/2021.  #31.

2 Samuel 14:25-33 [New King James Version]

25 Now in all Israel there was no one who was praised as much as Absalom for his good looks. From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head—at the end of every year he cut it because it was heavy on him—when he cut it, he weighed the hair of his head at two hundred shekels according to the king’s standard. 27 To Absalom were born three sons, and one daughter whose name was Tamar. She was a woman of beautiful appearance. 28 And Absalom dwelt two full years in Jerusalem, but did not see the king’s face. 29 Therefore Absalom sent for Joab, to send him to the king, but he would not come to him. And when he sent again the second time, he would not come. 30 So he said to his servants, “See, Joab’s field is near mine, and he has barley there; go and set it on fire.” And Absalom’s servants set the field on fire. 31 Then Joab arose and came to Absalom’s house, and said to him, “Why have your servants set my field on fire?” 32 And Absalom answered Joab, “Look, I sent to you, saying, ‘Come here, so that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still.” ’ Now therefore, let me see the king’s face; but if there is iniquity in me, let him execute me.” 33 So Joab went to the king and told him. And when he had called for Absalom, he came to the king and bowed himself on his face to the ground before the king. Then the king kissed Absalom.

  1. Near home is not at home
    1. Joab convinced David to bring Absalom back from Geshur where he fled after killing Amnon
      1.  Amnon had raped Tamar, but David had done nothing about the crime
      1.  After 2 years, Absalom takes matters into his own hands and murders Amnon
      1.  Absalom fled to Geshur, East of the Sea of Galilee
      1.  Joab used a ruse to trick David into sending for Ab
    1. Both Joab and Absalom believed that the king would call Absalom before him to face the consequences of his actions
      1.  David had proven unwilling to hold his children to account – just like Eli or Samuel
      1.  His sons committed the exact same sins that he had
        1.  David had committed adultery with another man’s wife and Amnon raped his ½ sister
        1.  David made sure that another man killed Uriah while Absalom had his servants kill Am.
        1.  How could David punish his sons for doing what he had done?
    1. Not confronting the issue does not make it vanish
    1. Absalom had not seen his father in 3 years
    1. c. Absalom was the banished prince
  2. Trouble brewing
    1. Absalom was very handsome and without blemish
      1.  He removed 5 pounds of hair from his head each year – envy of all who saw him
      1.  Israel was drawn to him
    1. Absalom’s attractiveness would draw sympathy from people
      1.  Many would feel that he was justified in avenging his sister’s rape since his father refused to do so
      1.  Many would feel that his banishment from the palace was unjust
    1. David seems completely isolated from both the people and developing events around him
  3. Absalom makes his move
    1. Absalom gets tired of waiting to be called to the palace
    1. He calls Joab to him twice
      1.  Joab feels that he had done all he could
      1.  Joab refuses to come
    1. Absalom has his servants set Joab’s barley field ablaze
      1.  This gets Joab’s attention
      1.  Joab comes to Absalom to inquire about the arson
    1. Absalom makes some obvious points
      1.  It would have been better for him to stay in Geshur than to come home and still be banished from his own family
      1.  Absalom thought that coming home would mean going back to full status in the kingdom
      1.  If the king wanted to try him and then execute him that would be better than being treated as a nonperson by his own father
  4. David’s placid response
    1. When David sees his son, he merely kisses him
      1.  There is no dealing with the murder of Amnon
      1.  Restoration without accountability is complicity
    1. Absalom and others lose respect for David and his authority
      1.  The meeting is anticlimactic = no response
      1.  David does not even express anger or disapproval

Jul 11, 2021. I Thessalonians 1:1-5

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A LIGHT IN THESSALONICA.  I Thessalonians 1:1-5.  7/11/21.  #01.

1 Thessalonians 1:1-5 [New King James Version]

1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace [a]from God our Father and the Lord Jesus Christ. 2 We give thanks to God always for you all, making mention of you in our prayers, 3 remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father, 4 knowing, beloved brethren, your election by God. 5 For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.

  1. Quick plant church
    1. Thessalonica = at top of the Aegean Sea on the E road
    2. Paul moved from Philippi to Thessalonica after release from jail
    3. Paul was only in Thessalonica for 3 weeks (1 THS. 17:1-15) 
      1.  As in other cities, the Greek population respond more positively than the Jews
      2.  The Jews were jealous and stirred up the town against Paul and his companions
    4. A mob attacked Jason’s house where Paul was staying
      1.  Jason had to post a security bond, guaranteeing the peaceful conduct of Paul and his group
      2.  The new converts escorted Paul out of town on the way to Berea until the Jews followed him there
    5. Paul was concerned that since he had so little time with the Thessalonians, they would falter under persecution
  2. A good start for the church
    1. Paul was gratified and astounded that the Thessalonica held firm under persecution and even boldly shared their faith
    2. The church developed a great reputation for faith and love
      1.  New believers can grow strong and fast
      2.  Desire to know about God and serve him can greatly speed up the maturity of a believer
    3. Paul encourages the church to continue to grow in faith
    4. Paul ends up dealing with 3 basic issues:
      1.  Basic morality and ethics, which was lacking in all Greek cities (faith applied to daily life)
      2.  They misunderstood Paul’s teaching on end times, thinking Christ was coming immediately
      3.  Dealt with rumors that Christ had already come and saints who had died had missed it
  3. Greetings, gratitude, and grace
    1. Paul has Timothy and Silvanus with him
      1.  Timothy is Paul’s main messenger and aid
      2.  Silvanus is Paul’s scribe or secretary
        1.  Being a Greek, he knew proper grammar
        1.  Silv. served Peter in same way (1 Pt. 5:12)
    2. Paul is very thankful for Thessalonica believers and their testimony
      1. We don’t know how a new convert will grow
      2.  Paul prays continually for them and their faith (not just lead them and then leave them=>prayer)
    3. Paul was grateful to God for specific traits shown by them
      1.  Work of faith = though new converts, they immediately began evangelizing, discipling, and helps
      2.  Labor of love = love of God and fellow man
      3.  Patience in hope in Lord = already learned how to forbear under trials by trusting in Lord
    4. Philippians 2:12 their life demonstrated that they were truly God’s elect (God chose them for himself)
    5. Paul testifies that the Holy Spirit empowered the words of the Gospel spoken to them (Heb. 4:12)
      1.  Paul did not have any power (God’s alone)
      2.  Jn. 15:5 we can do nothing without Lord (tools)
    6. Their faithfulness gave strong assurance of their faith
      1.  They observed and accepted testimony of Paul and those with him (each had good reputation)
      2.  The Thessalonicas embraced the truth and left old life behind
    7. Those open to the truth can completely change quickly
      1.  Always still more growth and danger of slipping
      2.  A determined faith is a victorious faith